In reading through Proverbs this time, I am, for some reason, struck by all of the assumptions these seemingly universally applicable texts have. Wisdom literature seems to always be trotted out as some kind of instruction that is non-religious and able to be used in even the most secular, non-religious person’s life. But this one verse (Proverbs 14:9) jumped out at me this morning as a blaring example of the inescapable covenantal context of Proverbs. Notice the parallel between “guilt offering” and “acceptance”. This proverb is implying that there is a need for a guilt offering in order to find acceptance. But this verse leaves us asking such questions as follows:
- What is a guilt offering?
- How can one be “upright” and still be in need of a guilt offering?
- Acceptance implies there has been a breach in a relationship, so “acceptance” with whom?
In order to answer any of these questions, we have to look to the rest of the Bible. It’s when we do that that we find that we are all in need of a guilt offering (Lev. 5.14ff; 2 Cor. 5.20-21), whether we are among the “upright” or not. Or to put it in other covenantal terms that place us within the new covenant with Christ, we all need the cleansing sacrifice of Christ on the cross, the once-for-all guilt offering. We all need Christ as our guilt offering in order to come to Him the first time (i.e. our conversion), and we all need that guilt offering for the whole course of our lives in Him (i.e. “the upright”). And we find this “guilt offering” in every worship service where we have confession of sin and an assurance of pardon. It is there where we renew our acceptance with God in Christ. It is there where there is a dying to ourselves (i.e. the right to stand up based on our own good deeds) and a rising to new life (i.e. the need to cling to Jesus for each step of every day). It is there where we are reckoned in a fresh and renewed way to be united to the crucified and resurrected king.
Imagine that. All this from a supposedly non-religious text. Whowouldafiggered.