Review of “The Gospel Comes with a House Key”

Do I “…see strangers as neighbors and neighbors as family of God“?

Do I “…recoil at reducing a person to a category or a label“?

Do I “…see God’s image reflected in the eyes of every human being on earth“?

Do I know that I am “…like meth addicts and sex-trade workers…,” …taking my “…own sin seriously – including the sin of selfishness and pride“?

Once I’m done asking myself these jack-hammer questions, I can move on to the second paragraph in the preface to Rosaria Butterfield’s most recent book The Gospel Comes with a a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World.  Whew.  But for a person that’s being honest with their heart’s default mode and their daily practices, that’s about the pace of the book from launch to landing.

In a sense, Dr. Butterfield’s book is a little like Aslan, good but not safe.  But that’s kind of her point.  If a life motivated by the good news of Jesus’ death and resurrection is safe and comfortable, then it is a life unfamiliar, in some very practical ways, with the God who entered the un-safe-ness of life under the sun in order to love and rescue the unwashed and the unworthy.  So in her very narratival fashion, Dr. Butterfield walks her readers along the smooth and jagged edges of what it looks like to regularly open one’s home to neighbors, dogs (hers and the neighbors’), strangers, church members, grad students, at least one black snake, and a seemingly constant stream of children (the source of the aforementioned reptile).  She draws the reader along with story after story of how regularly having people in the home opens up an expectation that no topic is off-limits.  As she says, “We were – as we almost always are around here – a politically mixed group.  Unbelieving neighbors and church members all together (p.120).”  But this is all what we might expect if the people seated around our dinner tables reflected our neighborhood as often as it it did our hand-picked group of friends.  As she says a little earlier, “The gospel creates community that welcomes others in… It isn’t always easy.  It begins with recognizing people as your kin (p.86).”

Dr. Butterfield’s book excels in amazing ways at setting a vision for radically, ordinary hospitality and its transformative power for our post-Christian culture.  Her closing list of “Imagine a world where…” is pure gold and worth typing up and putting on the refrigerator or bathroom mirrorWhile she does get down to the practical and the nitty-gritty of what it looks like to practice radically ordinary hospitality (see her “The Nuts and Bolts and Beans and Rice” in the concluding chapter), this reviewer’s fear is that this vision of hospitality is so far from where most people live right now that folks won’t know where to start and, in turn, fail to do so.  We all know that feeling well.  You get up on Saturday morning determined to clean out the cluttered garage only to raise the door, see the mountain of undifferentiated stuff that has to be tackled, and then close the door in favor doing some other task your familiar with.  So if I had to recommend a starting place, I would simply offer Dr. Butterfield’s wise words from her conclusion:

In married households it is vital that both husband and wife share a calling for hospitality and work together to establish a budget for time and food and people.  Wives, let your husbands lead. Husbands, be sensitive to your wife’s energy level… the pace is set by the one who feels the most frail… [Hospitality] should make us stronger in Christ.  If hospitality becomes a point of contention, something is wrong.  Stop and reevaluate.  Pray.  Map out goals and values.  Be a team.

Of course the ministry of hospitality isn’t simply practiced by married couples (something Dr. Butterfield says as well), nor will it look the same for all households.  For instance, I have a single friend whose hospitality ministry looks like foster-parenting two children taken from a home due to the current opiate epidemic.  I have another set of friends who are hosting an international exchange student; another set of friends who gave a lady a home during a period of time when her marriage was crumbling; and another set of friends who are slowly working their way through the church membership rolls and inviting a different family over each Lord’s Day.  At the end of the day, Dr. Butterfield’s vision for practicing radically ordinary hospitality is as bold and bracing as it is alluring and refreshing.  If Christ’s redeemed people began practicing and coordinating this kind of hospitality, then walls would crumble as our doors opened, and we would be able to “…put the hand of the hurting into the hand of the Savior (p.207).”

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Baptismal Prayer of a Father

Yesterday, I had the privilege of baptizing another covenant child, and as I have done on many occasion, gave the child’s father an opportunity to pray for his son after the waters of baptism and the Triune name were applied.  The prayer that I post below is the prayer that father prayed (with names removed).  Even now his prayer for his son moves me to tears.

Father, I thank you for the opportunity to witness, firsthand, your kingdom moving forward. For we believe, in faith, that you have marked [our son] as one of your people, a part of your Church. I know we have yet to see the faith in his life, but we are trusting in you to take his heart of stone and give him a heart of flesh. I pray that his faith would not be one born out of crisis, but that his trust in you for salvation would be like the air that he breathes… that long before he can express it, your saving grace would work in his life.  We look forward to the day he can put into words the great work you have done in him.

Father, I thank you that children are truly one of life’s greatest blessings, not life-accessories for selfish adults, not burdens to be endured by exhausted parents, but blessings in the purest sense.  For they are blessings that can, in turn, be a blessing to a dark and dying world.  So, to that end, I pray for [our son’s] physical health, that you would keep sickness and injury from him so that he may care for the sick and the dying. I pray for his strength, that you would make his body continue to grow strong so that he may be a defender of the weak and the abused. I pray that you would continue to fill his life with those who love and care for him, so that he may be an advocate for the unloved and the forgotten.

Lord, your word tells us that to whom much is given, much is required, and, as parents, we have been so richly blessed. So, I ask that you enable us to be the mother and father that your word calls us to be – that we would not neglect to teach our children your word, to discipline them according to your law, and to love them as you have loved us.  Also, as I have just asked you to bless [our son] with great blessings, so I trust that you will use him in mighty way to advance your kingdom – that everywhere he goes the darkness would run and hide for fear of your bright light that shines through him.

We are trusting in you to do all these things. I pray them all in Jesus’ name. Amen.

A Dude’s Book Review

A few months ago, my thirteen year-old son and I read a book together entitled The Dude’s Guide to Manhood: Finding True Manliness in a World of Counterfeits by Darrin Patrick.  Having read not a few things on the topic myself and judging a book by its cover (a practice which is not altogether bankrupt as it turns out), I was pleasantly pleased with Patrick’s very readable book.  In my opinion, the highlight of the book was chapter 8, “Say, ‘I Love You, Man’: The Connected Man”.  I know this sounds like the biggest fruitcake chapter of them all, but Patrick absolutely nails the modern man’s propensity to be disconnected, overly-independent, uninvolved, and anonymous when it comes to our male friendships and the heavier matters we all deal with in life.  He says on page 112, “Sometimes people drift away, but a lot of times a crisis or disagreement drives them away… It takes perseverance to face hard conversations, poverty and wealth, good times and bad… Perseverance means fighting through each others failures — the hurts, the brokenness — and enduring the wounds in order to cultivate a relationship.”  In my experience as a pastor working with other men, maintaining a certain relational independence and anonymity toward male friends is an extremely dangerous situation, allowing our lack of perspective as individuals to grow in unchecked and unhealthy directions.  But a man with true friends — not fans or drinking buddies but other men who won’t let us go off the rails without slapping us with the truth of where we are headed — is a rich man indeed.

I can see this book used as a somewhat of an evangelistic tool.  Patrick has allowed the book to be “scripture lite” for the first ten chapters so as not to come off as preachy or “for Christians only”, but his last two chapters help the reader to see Jesus as the True Man and Hero we are called to follow (chapter 11) and yet how we all fall short and must start the path toward masculinity as forgiven men (chapter 12).   But quite possibly the greatest value I experienced as a result of reading this book were the really good conversations that it stirred up with my son.

Preparing Your Teens for…

A central part of my calling as a pastor is equipping others to integrate what they believe with what they do.  Sometimes (a.k.a. a whole lot of the time) this means what I talk to others about is what I am currently learning… how the Lord is currently shaping me.  So as I observe my oldest entering the teenage years, I find myself identifying more and more with the rest of

the parents who have a child in the youth group.  So… as I look to learning how to shepherd the small flock living under my roof, I’ve come across this solid parenting resource.  Alex Chediak has written a book that has some fantastic nuggets of wisdom that are seated in some very engaging “conversations” revolving around the topics of character, faith, relationships, finances, academics, and the college decision.  For instance, his discussion of “over-parenting” versus “under-parenting” and the resident dangers that each contains is all very good, but he  really hits the nail on the head in the portions that draw out the deleterious effects of parents who allow their young adults to have an unadmonished high self-esteem all while being underachievers.  Chediak says, “Confidence and self-esteem grow in proportion to the expectations of others and actual accomplishments (p.15).” 

Chediak’s “conversation starters” at the end of each chapter are designed to treat the teenage son or daughter with the dignity of an adult all while trying to draw them out to see how they are struggling.  The conversation starters about the topic discussed above includes things like, on one hand, inviting your teenager to tell you how they think you’re doing with the whole under-parenting vs. over-parenting thing.  But on the other hand, there’s a suggested conversation starter aimed at identifying areas of needed growth in your teenager’s life.  This kind of give and take is the life blood of any mature relationship, which is precisely what we are inviting our teenagers to enter into.  Ultimately, Chediak’s book, though aimed at the parent who is preparing their young adult to engage the college chapter of life in a faithful manner, is good for any parent trying to prepare their child for life as an independent, Christian adult.